indian book chronicle
Friday, January 15th, 2010
indian book chronicle
Summer reading project????
i had to read “Having our say” this summer and do a few projects for it, and im having trouble with one of them???
it says:
Read another chronicle (memoir or short story) of events related by people who lived them. Focus on common themes, forms, and styles. Possibilities include traditional narritives of American Indians, life stories of American Indians, survival stories of the holocaust, reminiscences of war veterans.
What im confused about is… do i have to read another book, of can i just read an article on the internet or in the paper???
please help its an emergency!!!
thaey also told me to bring a copy of what i rea to class
I would either
A. Ask someone in your class
B. E-Mail the teacher who assigned it
C. Read a short story
I think picking a short story would be your best bet rather than an article. Play it safe. It might mean more work, though, and if you’re not up for it go ahead and choose option A or B.
indian book chronicle
HAIKU OF R.K.SINGH
Haiku is one of the oldest forms of poetry yet the form has recently been discovered and embraced by writers around the world. It is believed that in 1970’s haiku as a literary genre got highlighted internationally. Today, it is written in English as well as in several different languages and enjoyed widely in nearly 50 countries. But the actual credit for this haiku boom goes to Paul Louis who with the publication of his collection entitled Haiku, in the early 20th century, revived this genre. And since then the popularity and internationalization of haiku has kept on multiplying.
Haiku is short and light poetry with traditionally 5-7-5 sound syllables with a season word. Historically speaking, this poetic form had its roots in tanka, a kind of prayer/incantations to Gods by the Japanese. Tanka, with its 5-7-5-7-7 sound syllable count, its lofty ancestry and its shortness and ease for memorization, later became the favourite poetical form of the Japanese Imperial court. And from 9th to 12th centuries it reached the highest popularity and brilliance. However, in the 12th century a new form generated out of tanka, with the rival of an old Chinese form of linking tanka poems together in a novel way. The poem was ‘split’ in half, allowing one author to write the first three lines 5-7-5 and the concluding lines i.e. 7-7 part to be written by another, especially by men. This chain of writing did not stop there, again a new 5-7-5 was written as an answer to the previous 7-7 links and this genre was called ‘renga’ (meaning linked elegance). Renga became a fashionable form of poetry in the 14th century with two main styles: a serious, courtly style and the comic style, especially of the merchant class. Basho was a renga master of the comic style. This poetic form was not as simple to write as it appeared. Writing a good hokku i.e. the starting verse and haikai (any verse in a renga) was really a challenging task. Thus all could not meet the standards of a good hokku/ haikai. The quality of the renga tended to fluctuate with Buson and Issa and in the beginning of the 19th century M.Shiki declared renga officially dead and also ended the ongoing debate on hokku/ haikai by combining the two names into a new one- haiku.
Haiku is the smallest literary form with lot many rules and it is difficult for one to follow all the rules. Moreover, several of the rules are so contradictory with each other that there is no way to honour them all at once. Say, for example, the sound units of the three liners have a wide range of patterns-seventeen syllables in one line, seventeen syllables written in three lines, seventeen syllables written in three lines divided into 5-7-5, seventeen syllables written in a vertical (flush left or centred) line, less than seventeen syllables written in three lines as short- long- short, less than seventeen syllables written in three vertical lines as short- long- short and writing in one breath (which nearly covers 12-17 syllables). Second, the number of images and the kind of images which again do not follow any fixity- a haiku with two images that are only comparative when illuminated by the third image; a haiku with two images that are only associative when illuminated by the third image, two images that are only in contrast when illuminated by the third image and then the kind of images- images that evoke simple rustic seclusion/accepted poverty (sabi), images evoking classical elegant separateness (shubumi), images that evoke nostalgic romantic images/austere beauty(wabi),images from nature, images not from nature, season words (kigo), non-season words (muki), lofty / uplifting images. Third, the rules of punctuation- no punctuation to attain ambiguity, all normal sentence punctuation are also admissible- a colon (:) and full stop (.), a pause (;), three dots for something left unsaid, a comma for a slight pause, a dash for saying the same thing in other words, capitalizing the first word of every line or only the first word as well as the proper names according to English rules. Next, the rules of grammar– eliminating all the possible uses of gerunds and adverbs, little use of pronouns, ending the haiku with a noun, avoiding too many/all verbs and prepositions. Finally, the rules of rhetoric– avoiding rhymes/ bringing in rhymes by rhyming the last words in the first and third lines, using rhymes in other places within the haiku, using assonance and alliteration; and using puns and paradoxes to attain levels of meaning in haiku.
It is quite natural that with so many options, a beginner of haiku might get highly confused and find it difficult to start off with. But it is to be noted here that rules are not written in stone. Thus, it can be said that there is no one way to write a haiku, there is no one style or technique that is absolutely the best. Every writer can work out for herself. In fact, the varieties in style and technique of haiku provide enough freedom for the readers and writers of haiku to expose, expand and to investigate.
Today one can notice new trends emerging in haiku from several countries, including as well. Now, there is no strict adherence to the old, traditional guidelines. Despite a small community of haiku writers in , the haiku form has been widely experimented and written in several regional languages, including English and Hindi.
In the traces of haiku can be found in the beginning of the 20th century. The Indian Nobel Laureate, Rabindra Nath Tagore, is probably considered to be the first haikuist of . His collection of haiku like poems ‘Fireflies’ was published in English and Bengali. The names of Subramania Bharati, Prof. Satya Bhushan Verma and Prof. B.S. Agarwala are also familiar names in regional haiku in . Among the Indian English haiku poets the few familiar names are- Dwarakanath H. Kabadi, N.V.Subbaraman, Angelee Deodhar, Kala Ramesh, K.Ramesh, Mujeeb Yar Jung, I.H.Rizvi, Urmila Kaul, D.C.Chambial, Kanwar Dinesh Singh, R.K.Singh, Mahashweta Chaturvedi, etc. Yet, not many people are aware of haiku or its intricacies because of lack of literature and/or criticism in various languages in the Indian market.
Haiku writers from all over the country, even though small in number, have contributed their lot in promoting this poetic form in India and out of the many contributors writing in English R.K.Singh as a haikuist stands apart. R.K.Singh who has been known for economy of expression and brevity for the last three decades has drawn attention of readers to his haiku, first published in trilogies Every Stone Drop Pebble (pub.1999) and Peddling Dreams (pub.2003 in Pacem in Terris), and more recently in The River Returns (pub.2006, a collection of tanka and haiku). Abdul Rashid Bijapure seems right in his observation that “perhaps it is the single-minded journey of R.K. Singh to press for brevity in expression that leads him to devote his poetic energy to the three line haiku poems.” Even Singh says “ a haiku is terse, dynamic and complete poetry, rendering the vital energy, which animates not only an individual’s small world but also the entire cosmos.” For Singh it is rather a self-disciplining spiritual exercise marked by living moment ness of a moment, imagining a moment:
After morning walk
the trio gossip each day
fresh revelation
Each day of our life is full of happenings and one such is captured here with all subtlety in the same fashion as a photographer clicks a moment.
The poem:
Ripe on the branches
mangoes fall one by one
end of the season
is highly sensuous in appeal. The reader gets an immediate image of a season. The ripeness of the mangoes can be seen and felt in the lines.
The lines:
The leaves sway
to fly like birds
free in the sky
evoke the image even before the eye blinks. Like the swaying of the leaves, the lines appear soft, light and rhythmic.
Singh’s nature poems perfectly meet the traditional haiku standards:
Smell of Kamini
In front of my house excites:
hummingbirds mate
Or
The night queen fragrance
seeps from the window
my bedroom blooms
The naturalness of the lines instantly hits the sensory organs of the readers. The two poems:
Shining from the blade of grass
a drop on earth’s breast:
tribute to sun
and
The mynahs
herald the day clamouring
for moths
reflect the honesty of the poet in creating the images. There is no artificiality or imaginary renderings in these lines. With minutest details the poet constructs a striking image and allows space for reader to create his own image and interpretations.
Singh is not only a sharp watcher of the thinginess of the things in nature but is also a keen observer of complex human nature. Running away from reality is human nature and this hollowness of human beings is described in these poems with a tinge of irony:
She hides the mirror
with rose and lipstick
and keeps her fiction
and
He closes the eyes
expanding inner space
a short – cut tour
Some of his haiku appear as if speaking directly to the reader. To quote:
Among the white hairs
a solitary black one
keeps her hope alive
and
She reads my age in
the synthetic dark of moustache
and whitening chest
Singh’s haiku have distinct local and Indian cultural flavour too:
Red oleander and
hibiscus calling morning
to Kali
The poet is unconventional in his form. He does not strictly abide by the traditional haiku rules. The adjective in the following poem depicts the unconventionality in the poet’s style:
After prolonged heat wave
sky watery explosion
earth lovely doom
The use of the adjective ‘lovely’ with the noun ‘doom’ is highly contrastive.
The poet’s experimentation with the syllabic pattern is again his break away from the rigid rules. Some of his poems are in 5-7-5 pattern, while the others are in 4-6-4, 3-5-3 and 4-7-4 patterns:
No letters today
addresses of his dead friends
graying in diary
Monsoon shower
after a long heat wave
monotony breaks
My bedroom
a maze of cobweb
spiders breed
Seeking good news
I watch the lines on my palms
taking new turns
This experimentation with the syllabic structure is actually due to the globalization of haiku and thus Singh alone is not to be blamed for it. In fact, it is to be noted here that the varied syllabic structures do not mar the haikuness of his haiku. His three liners, even though roped in different sound patterns/breathe, evoke the images explicitly.
In haiku there is no place for didacticism or philosophy. But Singh tries out even this trait in his poems. To cite-
He sweeps yellow leaves
or gathers years in a heap
burns to merge with dust
The first line gives a clear picture of the persona who is engaged in a task of cleaning the garden. The second line is suggestive of aging or nearing of death or the autumn of one’s life whereas the ‘yellow leaves’ of the first line suggests winter i.e. death. Thus both the lines focus the temporality of all existence, which further gets strengthened in the last line- ‘burns to merge with dust’. The last line sounds philosophical and recalls to one’s mind the Biblical line-‘ Thou cometh from dust and thou returneth to dust’. Moreover, the word ‘burn’ is again related to Hindu rites where the body is brought to the crematorium ground to burn on the funeral pyre. It seems that the poet was all set to bring in the epigrammatic terseness in this haiku. It is to be remembered here that haiku celebrates the beauty of the moment, the truth and minuteness of the moment with clear images rather than witty and layered meanings.
Similarly, the following haiku is highly philosophical in tone:
Long forgotten
the beginning and the end
exist in middles
Except for the three-liner haiku pattern, the lines do not fulfill any of the requirements of a haiku. Neither the reader gets an instant flash of the image nor does he come to a clear idea. He is only left with an option of reading between the lines. And if this is done to a haiku, it is then no haiku. The second line of the poem–‘beginning and the end’– is here, probably suggestive of the cycle of life and death. And the last line depicts the mediocrity of people in the present times. Man has forgotten the essence of his existence. He is only given to materiality and his comfort zone is his ‘present’, which he never wants to leave. This haiku is a poor one. In a book review R.K. Singh comments, “It often depresses me to read in the ‘form’ of haiku moral commands, philosophical teaching, sentimental reflections and didactic expressions. Haiku is not epigrammatic poetry or short saying; nor is it intellectualizing, romanticizing, or pedantry”. The poet fails to create a haiku in those three lines; he fails to practice what he says.
Singh puts the first letter of his three liners in capital. Most of his haiku are expressed in a concise and crystallized form, in present tense with a seasonal word. The poems focus on “what is happening” at a particular moment with all its freshness and truth.
Challenging/experimenting with established/classical rules requires a lot of guts. Singh’s experiments with the classical rules of haiku and the dexterity with which he handles his haiku are sufficient enough to define his poetic talent /craftsmanship.
References:
1. Abdul Rashid Bijapure. “The Poetry of R.K. Singh,” New Indian English Poetry: An Alternative Voice, edited by I.K. Sharma. Jaipur: Book Enclave, 2004, p.161.
2. R. K. Singh. Book review. Deuce: Haiku Poems (: K.K. Publishers and Distributors, 2001), Indian Book Chronicle, Vol. 28, no.4 April 2003, p. 5.
3. Catherine Mair, Patricia Prime and R.K. Singh. Every Stone Drop Pebble. New : Bahri Publications, 1999.
4. Patricia Prime. “Secrets Need Words: Critical Essay on the Haiku and Tanka of R.K. Singh,” New Indian English Poetry: An Alternative Voice, edited by I.K. Sharma. Jaipur: Book Enclave, 2004.
5. Urmila Kaul. “Indian Haiku and Peddling Dream,” New Indian English Poetry: An Alternative Voice edited by I.K. Sharma, Jaipur: Book Enclave, 2004.
6. Angelee Deodhar. “ Haiku: An Indian Perspective,” http://www.haiku-hia.com
Copyright:
Dr Rajni Singh
Assistant Professor
Dept of Humanities & Social Sciences
of
DHANBAD 826004, India
R.K.SINGH
About the Author
need collage levil books?
I just took my lexial test today and scored like a 1401, I want to try reading a book above my levil a littile bit but thier kinda hard to find if your looking for them. I’m in 9th grade and I’m just want to read some for vocabulary come to a word i don;t know look it up and write it down way better then just plain studying not so boring.
I like reading basicaly everything but mystry hear are ome books i’ve read
the power of one
the kite runner
spiret bear
zacks lie
all of goose bumps
all of twillights and harry potters
the fallen sereas
The pendragon books
keys to the kingdom
chronicles of narnia
holes
small steps
dances with wolves and the sequal
alex rider
eragon
so you want to be a wizerd
a lot of walter deans books
iron man
the indian in the cuppord
the california kid strikes back
the outsiders
summerland
and a lot more, so if you can help that be great
Read City of Golden Shadow by Tad Williams.
Islamic India: History of (now Indian Occupied) Hyderabad
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